More specifically concerning: montaigne
16 January 2015, around 19.26.
Achilles in exanimem Hectora saevit, Domenico Cunego after Gavin Hamilton, 1766 Having another go at Montaigne’s Essais,1 one of those books I always make a brave run at, but abandon a third of the way through, brushed away from the mindset of the book into arbitrary business. I’m not quite sure what to make of […]
23 January 2015, around 19.30.
Roman fresco after Timanthes A passion which may be relished and digested is but a poor thing. Montaigne on sadness appears to be about excess of emotion rather than sadness as such – are the effects of emotion cumulative, is the inexpressible emotion stronger than that which may be vented with tears or sighs? It […]
30 January 2015, around 19.12.
from Albrecht Dürer’s Portrait of Maximilian I We are never at home with, but always beyond, ourselves. Fear, desire, and hope impel us into the future, and rob us of the sense and consideration of that which is, in order to keep us musing over that which will be, even when we shall cease to […]
6 February 2015, around 14.33.
But, in good sooth, when the hand is raised to strike we feel hurt if it misses its aim and falls on empty air; so also, if the sight is to have a pleasant prospect, it must not be lost and scattered on vacant space, but have an object to sustain it at a reasonable […]
13 February 2015, around 10.11.
Aegidius Albertinus, Hirnschleiffer (1645), p. 94 As to ourselves, who, not being so overscrupulous, give the honour of the war to him who has the profit of it, and who say, with Lysander, that ‘when the lion’s skin is too short, we must eke it out with a bit from that of the fox’, the […]
20 February 2015, around 9.40.
The dangers of conferring with the ‘enemy’ – both if one goes on one’s own or with one’s cohorts: dangers on all sides.1 Circumstances create their own consequence, and lead naturally to a certain course of action; the refrain from that action becomes difficult (specifically to do with the difficulty in restraining a conquering army […]
27 February 2015, around 16.49.
It is perhaps the result of reading too many detective stories, but Montaigne’s notes on the importance of intentions was full of possibilities: They do still worse who reserve for their last will the declaration of some spiteful intention against a neighbour after having concealed it during life; thereby manifesting little regard for their own […]
6 March 2015, around 13.35.
When lately I withdrew to my own home, resolved, as far as in me lay, to think only of spending in rest and retirement the little time I still have to live, it seemed to me that I could do my mind no greater favour than to allow it, in idleness, to entertain itself, to […]
13 March 2015, around 16.07.
From Pierre L’Estoile’s Les belles Figures et Drolleries de la Ligue We are human beings, and hold together, only by speech (30). When thinking back over the essay ‘On Liars’ I find myself thinking of it in terms of memory, for the first third of it is taken up with Montaigne’s concern about his own […]
20 March 2015, around 11.07.
As we advise ladies to take up those games and bodily exercises which will show off their particular beauty to the best advantage, so I would give the same advice with regard to those advantages in eloquence (33) […] I know by experience that natural disposition which is impatience of earnest and laborious premeditation, and […]
27 March 2015, around 11.08.
It is at this point in reading the Essays that I notice the running heads do not contain the titles of the essay but rather an arbitrary key point for the page – for the shorter essays this usually results in the title appearing as the running head, but the longer compositions generally have a […]
3 April 2015, around 16.46.
I cannot deny that if the loud report of an arquebus suddenly strikes on my ear in a place where I have no reason to expect it, I am startled; which I have seen happen to others more valorous than I. —Montaigne (Essays, ‘On Steadfastness’) Is steadfastness then to apply only in those circumstances that […]
10 April 2015, around 17.05.
An engraving by Matthäus Merian the Elder (1710) For my part, I often neglect both of these empty formalities, since I curtail all ceremony in my own house. If any take offence, what shall I do? Better to offend him once than myself every day; that would be a perpetual slavery. […] Not only every […]
17 April 2015, around 21.29.
I live from day to day, and am content with having sufficient for present and ordinary needs; for the extraordinary all the provision in the world will not suffice. And it is madness to expect that Fortune could ever sufficiently arm us against herself. With our own arms must we fight her. —Montaigne (Essays, ‘That […]
24 April 2015, around 9.36.
The bombardment of the Acropolis in 1687 from at 1707 edition of Francesco Finelli’s Atene attica : descritta da suoi principii fino all’acquisto fatto dall’armi venete nel 1687 (originally available via the Ottoman Imperial Archives, but no longer) So above all things a man should take heed, if he can, against falling into the hands […]
1 May 2015, around 6.30.
The Gunpowder plot conspirators, Crispin de Passe the Elder 1605 via Giornale Nuovo (ca. 2007) The recurring theme of willfulness, and the conflation of cowardice and ignorance as two pernicious forms of weakness one can, in part, lay at the feet of Nature, but only in part: It is reasonable indeed to see difference between […]
8 May 2015, around 18.35.
…when I read history, which is written by all sorts and conditions of men, I usually consider what kind of man the author is: if his profession is that of letters only, he teaches me principally style and language; if he is a physician, I am the more ready to believe what he says of […]
15 May 2015, around 16.21.
They who have had a good drubbing in a fight may be led back to the charge on the morrow, though still wounded and bleeding; but if they have been given a good fright by the enemy, you will not induce them even to look at them. —Montaigne (Essays, ‘Of Fear’) The consideration of fear […]
22 May 2015, around 11.17.
Solon the Athenian, from the Nuremberg Chronicle But in this last act, where death and ourselves each play there part, there must be no more pretending: we must speak plainly, and disclose what there is of good and clean at the bottom of the pot. —Montaigne (Essays, ‘That we should not judge of our happiness […]
29 May 2015, around 9.23.
‘Philosophy’ (1707) by Sébastien Leclerc (1637-1714) via Giornale Nuovo The other day somebody, turning over my tablets, found a memorandum of something I wished to be done after my death. I told him, what was true, that being but a league’s distance from my house, and healthy and robust, I had hastened to write it […]
5 June 2015, around 9.16.
Steel engraving by J.B. Bourgois, 1808, after ‘The Hermaphrodite’ in the Louvre. We sweat, we tremble, we turn pale and blush through the shock of our imagination and lying back in our feather-bed we feel our body agitated by its power… –Montaigne (Essays ‘Of the Power of Imagination’) The power of imagination – excesses of […]
12 June 2015, around 11.00.
Hieronymus Brunschwig, Liber Pestilentialis de venenis epidemie The tradesman thrives only by the extravagance of youth, the husbandman by the dearness of grain, the architect by the ruin of houses, the officers of justice by lawsuits and men’s quarrels; even the honour and practice of ministers of religion depend on our death and our vices. […]
19 June 2015, around 9.15.
‘Philosophy and Christian Art’ (1868) by Daniel Huntington What can be more barbarous than to see a nation where, by lawful custom, the office of a judge is sold, and judgements are paid for in good ready money, and where justice is by law denied to him who has not the wherewithal to pay for […]
26 June 2015, around 13.22.
Now, I say that not only in medicine, but in several more certain arts, there is a good deal of luck. Why should we not attribute the poetic flights which ravish and transport their author out of himself to his good luck, since he himself confesses that they exceed his power and ability, and acknowledges […]
3 July 2015, around 15.22.
We labour but to cram our memory, and leave the understanding and the conscience empty. Even as the birds sometimes fly in search of grain, and bring it in their beaks without tasting it, to feed their young, so do our pedants go picking knowledge out of books, carrying it at the end of their […]
10 July 2015, around 5.49.
Vanity & Vexation And besides, I do not compete wholesale with those old champions, and body to body; I do so by repetitions, by frequent and light attacks. I do not stubbornly grapple with them, but only try their strength, and if I try to keep pace with them, I do so hesitatingly. If I […]
Crambe repetita (38)
15 July 2015, around 9.33.
17 July 2015, around 10.54.
Vainglory and curiosity are the two scourges of our soul. The latter prompts us to thrust our noses into everything, and the former forbids us to leave anything unresolved and undecided (182). Doubt concerning the ‘miraculous’ spread of information – such one knowing the results of a battle three days away within the hour. Odd […]
24 July 2015, around 12.23.
I cannot allow those other common friendships to be placed in the same line with ours. I have as much knowledge of them as another, and of the most perfect of their kind, but I should not advise any one to measure them with the same rule; he would be much mistaken (190). anachronism –entry […]
31 July 2015, around 17.49.
Medice, cura teipsum. And what are these essays but grotesque and monstrous bodies, pieced together of different members, without any definite shape, without any order, coherence, or proportion, except they be accidental? —‘Of Friendship’ (183) * * * These poems may be seen elsewhere. —Dedication of 29 sonnets (196)
7 August 2015, around 6.34.
vos conturbemini. For to him whom fasting would make more healthful and more sprightly, and to him to whose palate fish were more acceptable than flesh, the prescription of these would have no curative effect; no more than in the other sort of physic, where drugs have no effect upon him who swallows them with […]
14 August 2015, around 19.38.
America (1580), by by Theodor Galle after Jan van der Straet …but hold! they don’t wear trousers (215). Montaigne’s essay ‘Of Cannibals’ covers a great deal of ground and, if it does not reach the heights of ‘Of Moderation’, nonetheless typifies his style. In the course of the essay he considers bravery, relative morality, difference […]
21 August 2015, around 7.49.
‘Contre les astrologues’, Gilles Corrozet, Hecatomgraphie (1540) We can neither understand the arbitrary and personal meaning of the stars, nor why Heliogabalus died in a privy.1 Montaigne seems to suggest that we should be content with not knowing and, while he would believe in a greater meaning for these things – a meaning perceptible only […]
28 August 2015, around 20.15.
I had never seen it either enjoined or practised, until that passage of Seneca fell into my hands, where, counselling Lucilius, a powerful personage and of great authority with the Emperor, to give up his life of pleasure and ostentation, and retire from worldly ambitions to a life of solitude and philosophic repose, to which […]
4 September 2015, around 8.59.
Illustration to Spenser’s Shepheardes Calender Montaigne presents an odd selection of (mis)fortunes to illustrate the precarious role of fate in the lives of men (and women). A pope mistakenly poisoned; a bridegroom captured in a tourney before his wedding night; a father and son condemned to death, killing each other to cheat the executioner’s sword; […]
11 September 2015, around 6.37.
Montaigne on household memories.
18 September 2015, around 10.02.
Men in various clothes, ca. 1782, from the Wellcome Collection anachronism Now, all things being exactly furnished else-whence with all necessaries to maintaine this being, it is not to be imagined that we alone should be produced in a defective and indigent estate, yea, and in such a one as cannot be maintained without forrain […]
25 September 2015, around 18.02.
‘Death of Cato’ by Pietro Testa (1648) anachronism Loe, here are wonders, we have more Poets than judges and interpreters of poesie. It is an easier matter to frame it than to know it: Being base and humble, it may be judged by the precepts and art of it: But the good and loftie, the […]
2 October 2015, around 8.45.
anachronism When I scold my valet I scold him with all my hear: my imprecations are real and not feigned; but when the fumes have passed over, let him but need my help, I willingly grant it him; I instantly turn the leaf. When I call him a silly fool, a calf, I have no […]
9 October 2015, around 5.33.
anachronism ‘Thales Milesius’ by Jacques de Gheyn (1616) A man must give to thriving husbandrie, to laborious study, to toilesome hunting, and to every other exercise, the utmost bounds of pleasure; and beware he engage himselfe no further, if once paine begin to intermeddle it selfe with her; we should reserve businesse and negotiations only […]
16 October 2015, around 6.21.
anachronism Well I wot that when I heare some give themselves to dwell on the phrase of my Essayes, I would rather have them hold their peace: They doe not so much raise the words as depresse the sense; so much the more sharply by how much more obliquely. Yet am I deceived if some […]
23 October 2015, around 6.29.
anachronism For, as Cicero says, the very men who combat it [scil. the desire for honour] still desire that the books they write about it shall bear their names on their titles, and endeavour to derive glory from the contempt of glory. All other things become interchangeable: we lend our goods and our lives to […]
6 November 2015, around 10.25.
anachronism The linking of sumptuary laws and fear of change, and the need for those in power, for those with influence, to teach ‘people’ how best to live. And albeit most men were apparreled alike, yet were there other sufficient apparant distinctions of mens qualities. How soone doe plaine chamoy-jerkins and greasie canvase doublets creepe […]
13 November 2015, around 8.34.
anachronism What, then, is sleep? And what, if any, are its virtues? A sound sleep the sign of both exhaustion and courage. The knowledge we have of this mans unmated-haughty heart by the rest of his life, may make us judge with all securitie that it only proceeded from a spirit so far elevated above […]
20 November 2015, around 7.16.
anachronism There is little one can take away from Montaigne’s account of the battle of Dreux other than being glad one was not there – and that quibbling about managerial decisions has been a (justified) habit from time immemorial.
27 November 2015, around 8.09.
anachronism This vocal and auricular correction, and so full of devotion, strucke right unto his soule. This other following, of the same kind, insinuated it selfe by the corporall senses. Pythagoras being in companie with two young men, whom he heard complot and consult (being somewhat heated with feasting and drinking) to go and ravish […]
6 January 2016, around 5.02.
Sunshine, from The Illustrated London News (1865) Peter Toohey’s Boredom: A Lively History is a competent bit of work, hitting the key surface points of the topic, from Aristotle to Heidegger, with an obligatory early twenty-first-century excursus on neuroscience. It is, as the acknowledgements give away, a commissioned book – an editor’s idea of something […]
13 January 2017, around 17.22.
Montaigne, on gathering moss.
20 January 2017, around 17.41.
Truth and lies are faced alike; their port, taste, and proceedings are the same, and we look upon them with the same eye. I find that we are not only remiss in defending ourselves from deceit, but that we seek and offer ourselves to be gulled; we love to entangle ourselves in vanity, as a […]
27 January 2017, around 18.36.
Four (of eight) heads of Socratesfrom Lavater’s Lectures on Physiognomy (p. 160) It is a great thing to have been able to put such order into ideas as pure as those of a child that, without altering or stretching them, he produced from them the finest results of our mind. The mind he shows us […]