More specifically concerning: greek
More and still more work in the library, reading about god and trying to comprehend Epidauros, which just leaves me muddled. I find it frightfully confusing that there were at least four different (?) artists called Polykleitos working in the Greek world during the late fifth and early fourth centuries BC; it just shouldn’t be […]
In the Garden
Books take up space, and libraries, being confined by walls, must occasionally weed the shelves of injudicious pamphlets and books unborrowed through the centuries. That this should astonish or dismay comes as something of a surprise. That, however, is not my theme. I would like to return to the metaphor of libraries as gardens. It […]
Codes of Misconduct
‘Entrance into the sanctuary is allowed: forty days after the miscarriage of a woman, a dog, or a donkey; forty-one days after sexual intercourse with a virgin; forty-one days after a death in the family; seven days after washing a corpse; three days after entering [the house where a death has occurred?]; three days after […]
Incomplete Associations (Greek)
The fragments of Sappho flutter like a silken ribbon caught in thorny centuries. Herodotus is the sound of nodding asleep amid the low murmur of unuttered secrets and improbable truths. The dialogues of Plato are a sly glance between clever friends. Thucydides marshals his words, setting them in trim, ordered lines, bristling and iron-edged. The […]
Notes on not Englishing Homer
῎Ανδρα μοι ἔννεπε, Μοῦσα, πολύτροπον, ὃς μάλα πολλὰ πλάγχθη, ἐπεὶ Τροίης ἱερὸν πτολίεθρον ἔπερσε·1 Man, Muse — tell me about that trickster, tossed topsy-turvy since the time he torched Troy’s sacred towers… The main problem with it being (aside from its awfulness2 ) that the Greek is primarily plosive, while the translation is terribly dental. […]
one of the oldest jokes in the book
Καππαδόκην ποτ’ ἔχιδνα κακὴ δάκεν, ἀλλὰ καὶ αὐτὴ // κάτθανε γευσαμένη αἵματος ἰοβόλου. A nasty asp once bit a Cappadocian girl; one taste of her arrow-slinging blood, though, and the snake died. – Demodocus (III; 4 B. & D.) Epigrammata Graeca (ed. Page)
An Errant Academic
I mentioned Seth Lerer’s Error and the Academic Self more than a month ago and, having finally finished reading it, there are a few more comments I would like to make. To begin, though, with a summary: errô, errare, erravi, erratus – to wander, to go astray, to err. The record of scholarship, particularly of […]
From a review (via A&L Daily) of a biography of Hans-Georg Gadamer (of whom I am as ignorant as a newborn): Was Gadamer really like Socrates? Or did he lack the courage that made the Greek drink poison rather than submit to the mob? Uh, Mr. Reviewer, sir? Socrates drinking the poison? Uh, that was […]
poena sine fine
After reading Donna Wilson’s Ransom, Revenge, and Heroic Identity in the ‘Iliad’ (based on the dissertation she prepared for the University of Texas, Austin) the largest question I have for the author concerns her relationship with her father. Her discussion of the character of reparation in the Iliad emphasizes the role of the father in […]
‘could it be J— H— herself?’
Jane Ellen Harrison, 1850–1928 Independent lecturer in London, later a fellow of Newnham College, Cambridge, Jane Harrison was author of (among other things): Prolegomena to the Study of Greek Relgion (1903) and Themis: a Study of the Social Origins of Greek Religion (1912). She is also one of the few women mentioned in the who’s […]
Crambe repetita (2)
Ananias, fr. 4.
the character of a historian.
One of the strangest footnotes I have ever written: On the knee as a seat of power, see Deonna (1939); on the knee as a gathering place for seminal fluids, see Onians (1951): p. 173–86. This lends credence to the theory that one channels the powers beyond when writing, because really, I don’t think I […]
Μὴ οὖν προδόται γένησθε ὑμῶν αὐτῶν, γενόμενοι δ’ ὅτι ἐγγύτατα τῇ γνώμῃ τοῦ πάσχειν καὶ ὡς πρὸ παντὸς ἂν ἐτιμήσασθε αὐτοὺς χειρώσασθαι, νῦν ἀνταπόδοτε μὴ μαλακισθέντες πρὸς τὸ παρὸν αὐτίκα μηδὲ τοῦ ἐπικρεμασθέντος ποτὲ δεινοῦ ἀμνημονοῦντες. κολάσατε δὲ ἀξίως τούτους τε καὶ τοῖς ἄλλοις ξυμμάχοις παράδειγμα σαφὲς καταστήσατε, ὃς ἂν ἀφιστῆται, θανάτῳ ζημιωσόμενον. τόδε γὰρ […]
adventurous students always read classics.
cricket, criticism, & Clytaemnestra
ἀρχαιολογία δέ τίς ἐστι περὶ τοῦ ἔθνους τοῦδε τοιαύτη· Ἄρμενος ἐξ Ἀρμενίου πόλεως Θετταλικῆς, ἣ κεῖται μεταξὺ Φερῶν καὶ Λαρίσης ἐπὶ τῇ Βοίβῃ, καθάπερ εἴρηται, συνεστράτευσεν Ἰάσονι εἰς τὴν Ἀρμενίαν· τούτου φασὶν ἐπώνυμον τὴν Ἀρμενίαν οἱ περὶ Κυρσίλον τὸν Φαρσάλιον καὶ Μήδιον τὸν Λαρισαῖον, ἄνδρες συνεστρατευκότες Ἀλεξάνδρῳ· τῶν δὲ μετὰ τοῦ Ἀρμένου τοὺς μὲν τὴν […]
Cowpaths The image occurs to me: Odysseus’ men eating the cattle of the sun; because they are hungry of course. But they do not see that the cattle are sacred, and more to the point, do not belong to them. The word returns to me: νήπιοι. And it felt good to say it.1Which is not […]
on the Greek language.
The walk to work takes an hour to cover approximately three miles. This is a bit slow, perhaps, but given the uncertain state of draw bridges, traffic signals, and my own ambling pace, it feels about right. It gives me plenty of time to think – about the day ahead, about anything at all. The […]
One finds a holophrase: men – one still awaits the longed-for day.1Oh yes that is the grammarian’s pun – cannot one caper apud hædis, or is that day not yet at hand? [↩]